This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one can — Dada Bhagwan
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This world has been changing from time immemorial. But because it is “round” (subject to cycle of cause-effect), one cannot find an end to it.

— Dada Bhagwan
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Emotion is the unseen transported on the unseen effecting everything". — Mary-Ellen Peters
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