One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is t — Dada Bhagwan
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One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is that one can attain whatever life form one wants, or he can attain ultimate liberation (moksha) if he wants moksha.

— Dada Bhagwan
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