To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
To be inactive while engaged in activity is the real inactivity (non-doership)! — Dada Bhagwan
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To be inactive while engaged in activity is the real inactivity (non-doership)!

— Dada Bhagwan
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More “Doership” Quotes

A king will say 'I killed thousands of people'. He is simply doing egoism; he is taking pleasure in taking credit of doe — Dada Bhagwan
The body is doing the action, body’s spare-parts are doing the action and the egoism simply does the egoism of, ‘I did’! — Dada Bhagwan
The Soul’s doership has arisen due to ignorance. Because of this, the inner working components of antaskaran [mind, inte — Dada Bhagwan
Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-fre — Dada Bhagwan
I did this so well’- one says this and tastes the sweetness of subtle pride of doership. One enjoys the sweetness of thi — Dada Bhagwan
If a person does five samayiks (introspective meditation) he will say, ‘I did five’- and this is how he will taste the s — Dada Bhagwan
Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He — Dada Bhagwan
Everything that is experienced through the five senses is all ‘discharge’. It is due to one’s merit karmas that everythi — Dada Bhagwan
As long as the awareness of ‘doer-ship’ is there, till then, one keeps on ‘charging’ (karma). In the Akram-path, ‘we’ (t — Dada Bhagwan